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‘May the Lord give you peace’
‘The Lord revealed a greeting to me’, wrote Francis in his
Testament, ‘that we should say: “May the Lord give you peace.”’ This
revelation shaped Francis’ whole life and work. He was known as
someone who both helped others to make peace and who also lived
peaceably himself: with his neighbours, with animals and with every
part of God’s creation. Franciscans today are committed to working
for peace in a troubled and divided world, particularly in
situations of conflict and stress within the Church and within the
wider society.
In the Anglican Church, divided over
issues of women’s ministry, human sexuality, the authority of
scripture and the integrity of the Christian tradition, the brothers
and sisters – who among themselves may hold differing views on all
these issues – are committed to living together in respect for each
other and seeking unity in Christ.
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Among the churches the brothers and sisters are keen to
work and share with people from different denominations;
indeed, several of them have formerly been members of churches
outside the Anglican Communion and continue to value their
respective traditions.
With people of different faiths, the brothers and
sisters, while remaining true to the Gospel of Jesus Christ,
seek to live respectfully and humbly in the tradition of St
Francis, not trying to exercise power or coercion, but finding
in them the common humanity which has been shared by the Son
of God.
This living humbly and simply among people in the way of
St Francis involves the brothers and sisters engaging with
those on the margins of society, the homeless, the stranger,
the refugee, and leads them to work for change, politically
and socially. Franciscan community houses are places where
people come to find asylum and a welcome in an often
unfriendly, if not hostile world.
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Among the churches the brothers and sisters are keen to work
and share with people from different denominations; indeed, several
of them have formerly been members of churches outside the Anglican
Communion and continue to value their respective traditions.
With people of different faiths, the brothers and sisters,
while remaining true to the Gospel of Jesus Christ, seek to live
respectfully and humbly in the tradition of St Francis, not trying
to exercise power or coercion, but finding in them the common
humanity which has been shared by the Son of God. This living humbly and simply among
people in the way of St Francis involves the brothers and
sisters engaging with those on the margins of society, the
homeless, the stranger, the refugee, and leads them to work
for change, politically and socially. Franciscan community
houses are places where people come to find asylum and a
welcome in an often unfriendly, if not hostile world.
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The Franciscan tradition speaks to what is probably the most
pressing concern of the age, that of the effect of human life and
behaviour on the natural environment. Francis’ and Clare’s deep
sense of the generosity of God in all things and their awareness
that everything in creation points to God’s loving presence is a
powerful antidote to a society driven by possession and
consumption.
Their awareness that every creature, animate and inanimate, is
a brother or sister within God’s family reminds a very fragmented
world of the essential interconnectedness of all things and that
everything, even the most humble, has a place in the universe. Their
desire to join in the song of all creation in praise of God, the
creator, redeemer and sustainer, gives the world a true goal and
purpose which it seems to have lost.
| The brothers and sisters seek to live this spirituality of
peace and justice within the world in their day-to-day lives, to
practice peace and justice wherever they are. | |
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