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A prayer on entering a church
This prayer is recorded in Francis’ Testament, dictated as
he lay dying. It was certainly not a new prayer, but one which he
had used many times during his life.
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We adore you, most holy Lord Jesus Christ,
here, and in all your churches throughout all the world;
and we bless you,
because, by your holy cross,
you have redeemed the world. |
| (Above:
The bells of San Stephano, Assisi)
The Absorbeat
Francis certainly used this prayer, and it is characteristic
of his spirituality, but it is now thought to be of earlier medieval
origin.
May the power of your love, Lord Christ,
fiery and sweet as honey,
so absorb our hearts
as to withdraw them from all that is under heaven.
Grant that we may be ready
to die for love of your love,
as you died for love of our love. Amen
Salutation of the Blessed Virgin
Francis had a great devotion to the Blessed Virgin Mary, and
her place in his writings demonstrates the centrality of the
incarnation within his spirituality.
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Hail, holy Lady, most holy Queen,
Mary, Mother of God, ever Virgin;
chosen by the most holy Father in heaven,
consecrated by him, with his most holy beloved Son
and the Holy Spirit, the Comforter:
on you descended and in you still remains
all the fullness of grace and every good.
Hail, his Palace; hail, his Tabernacle;
hail, his Robe, hail, his Handmaid;
hail, his Mother;
and hail, all holy Virtues, who,
by the grace and inspiration of the Holy Spirit,
are poured into the hearts of the faithful.
So that, faithless no longer,
they may be made faithful servants of God
through you. |
| A Song of Brother Sun (also known as the Canticle of the
Creatures)
This is perhaps the best known of St Francis’ writings, and
one of the best loved and most used. It has a particular resonance
today when people are seeking to forge a new relationship with
creation.
It was written towards the end of Francis’ life; the first
part when he was seriously ill, probably in 1225; the second part in
an attempt to make peace between the Mayor and Bishop of Assisi, who
had quarrelled, and the final verse on his deathbed.
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Most High, all powerful, good Lord, yours are the
praises, the glory, the honour and all blessing.
To you alone, Most High, do they belong and no
human is worthy to mention your name.
Praised be you, my Lord, with all your
creatures, especially Sir Brother Sun, who is the day
and through whom you give us light.
And he is beautiful and radiant with great splendour;
and bears a likeness of you, Most High One.
Praised be you, my Lord, through Sister Moon and the
stars: in heaven you formed them clear and precious and
beautiful.
Praised be you, my Lord, through Brother Wind;
and through the air, cloudy and serene, and every kind of
weather, through which you give sustenance to your
creatures.
Praised be you, my Lord, through Sister Water,
who is very useful and humble and precious and
chaste.
Praised be you, my Lord, through Brother
Fire, through whom you light the night: and he is
beautiful and playful and robust and strong.
Praised be you, my Lord, through our Sister, Mother
Earth, who sustains and governs us and who produces
various fruit with coloured flowers and herbs.
Praised be you, my Lord, through those who give
pardon for your love and bear infirmity and
tribulation.
Blessèd are those who endure in peace: for by
you, Most High, shall they be crowned.
Praised be you, my Lord, for our Sister, Bodily
Death, from whom no one living can escape: woe to those
who die in mortal sin.
Blessèd are those whom death will find in your
most holy will, for the second death shall do them no
harm.
Praise and bless my Lord and give him thanks and
serve him with great humility.
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| The Prayer before the Crucifix
Francis prayed this prayer before the crucifix in the little
church of San Damiano in 1205/6, in the early days of his
conversion.
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Most High, glorious God,
enlighten the darkness of my heart
and give me
true faith,
certain hope,
and perfect charity,
sense and knowledge,
Lord, that I may carry out
Your holy and true command |
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The Prayer of Saint Francis - or is it?
Many people, if asked for a prayer of St Francis, would name
this one. However it is not in fact by Francis, but comes from an
unknown French source, and was first recorded around 1913. But it is
in the spirit of Francis, so it is included here along with the
genuine prayers.
Lord, make us instruments of your peace.
Where there is hatred, let us sow love;
where there is injury, pardon;
where there is doubt, faith;
where there is despair, hope;
where there is darkness, light;
where there is sadness, joy.
O Divine Master,
grant that we may not so much seek to be consoled
as to console,
to be understood as to understand;
to be loved as to love.
For it is in giving that we receive,
it is in pardoning that we are pardoned
and it is in dying that we are born to eternal life.
Amen
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